Tag Archives: history

How wine changed the course of history

INVENTION: Ideas that changed the world

THERE is one historical factoid that simply blows my neo cortex and will probably continue to astound me until the day I die. It is perhaps more of a hypothetical than anything else and begs the age-old question of “what if?”

Roman Cage Cup from the 4th century A.D. (Image: Wikipedia)

Roman Cage Cup from the 4th century A.D.

Around 100 BC European cultures started to become increasingly fond of their favourite drink, wine, as they perfected its creation and associated it with wealth and prosperity. The beautiful colour of wine, its taste and scent became such an obsession that the Romans­ started to discover better ways to preserve their fermented elixir.

Thus, glass entered our world, and resulted in a chain of invention that is still being advanced today. Glass led to lens grinding and spectacles, meaning that intellectuals and scientists had an extra 15 to 20 years of reading and active life. Microscopes came into play, which led to the discovery of micro-organisms, including the discovery and behaviour of the bacterium.

On a larger scale, telescopes gazed outwards, allowing humankind to further its knowledge of our galaxy and the Earth’s place within it. And because glass is chemically neutral — meaning that it doesn’t react to anything that’s in it — chemicals could be mixed in glass beakers and flasks. This advanced chemistry and modern medicine to new levels.

This is not to mention plasma computer screens, cellphones, light bulbs, windows, windscreens, clocks and watches, glass domes and spaceships. Glass valves have become essential in modern electronics too and can be found in several household items that don’t have a particularly glassy feel.

And all because Europeans enjoyed their wine.

Glass bottled wineMeanwhile, on the other side of the planet, one of the most inventive people to have ever lived, the Chinese­, were quite content with the teacup. They had no interest in Western wine and used paper and ceramics as glass substitutes. Chinese windows and lanterns were all made from paper­ and the potential of glass was never recognised­ in the East due to their preference for tea.

So from the 14th century right up to the 19th century­, glass did not exist in the Eastern part of the world. While the Chinese did go on to invent a myriad of other things, it can be argued that not inventing glass held back the course of Chinese history.

Of course a lack of glass did not stop the Chinese from going on to invent other things. We have them to thank for paper, printing, gunpowder, the compass, archeology, automatically opening doors, hydraulics, the bristle toothbrush, landmines, fireworks, the fishing reel, kites, the crossbow, playing cards, porcelain, the rudder, tofu, toilet paper, the wheelbarrow, and of course, China.

Yet the thought of what may have been invented if glass has existed in China for those 500 years is staggering. The world as we know it could be a lot different today if things had panned out differently. We might all be speaking Chinese and drinking tea.

Cape Town and slavery

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CAPE TOWN: How slavery has influenced Cape cuisine, architecture, language and Cape Town traditions

by Niki Moore

Free me!IT would be irresponsible to ignore our most significant event in decades even in a travel column, so this week’s effort is about the universal franchise – or rather, the lack of it.

One group of South Africans never had a vote, never had any freedom at all, and yet their contribution to our society has been priceless. These are the slaves of the 17th century Cape Colony.

The Western Cape has its unique character because of slaves. There are still reminders of slavery around Cape Town: the Slave Lodge in Adderley Street (now a museum), the Slave Stone where slaves were displayed prior to being sold, the Slave Tree where they waited their turn to go on the block. But their influence goes much deeper than physical relics.

A brief history lesson
The very first consignment of slaves arrived at the Cape on the ship Amersfoort on March 28, 1658. They had been captured by the Dutch from a Portuguese slaver that was on its way to Brazil, filled with captives from Angola. This was the first of only three shiploads of slaves from Africa. The Dutch East India Company (VOC) controlled the Cape and had extensive holdings in the East Indies, so it made sense for slaves to come from Indonesia and Malaya. And they did – thousands of them. Within 50 years of the establishment of a victualling station at the Cape, slaves outnumbered free men.

VOC shipFor 176 years (until slavery was abolished) the economy of the Cape depended on slaves. They worked in homes, on the farms, in shops and factories, on building sites. Officially, almost 7 000 slaves were brought to the new colony on VOC-sponsored slave ships, but many more arrived with Dutch East India officials returning home from Batavia. Because the Netherlands outlawed slavery, the officials sold their slaves in the Cape before embarking on the last leg of their return voyage home.

The life of a Cape slave
A slave’s lot was not a happy one. If they survived the journey (an ‘acceptable’ casualty rate for slaves was 15%), they died of overwork and malnutrion, torture and mistreatment. Many committed suicide. The hardy ones existed entirely at the whim of their masters – punished harshly, executed, married off or sold willy-nilly.

It is hard to think that anything good can come out of such sustained human misery, but amazingly, the Cape has some reminders of slavery that are testaments to the resilience of the human spirit.

Cape cuisine
koeksisterSlaves were cooks and kitchen staff, and they had a huge influence on Cape menus. Our national dishes such as bredie, koeksisters, bobotie, sosaties and tameletjie (toffee) all have Malay influence. C. Louis Leipoldt – a writer and keen cook – was the first Afrikaner to recognise and formalise Cape cuisine, a mixture of East and West.

Cape architecture
Initially slaves only did menial work, but as slave populations stabilised they were trained in skilled occupations. Slaves were taught to build houses in the Dutch style, but they introduced many little Eastern flourishes in the ornate stone pediments and ornamental gardens. The Castle, Groot Constantia, Vergelegen and Simonsig were all built by slaves.

Cape slang
It is believed that Afrikaans developed as a ‘kitchen-language’ – a simplified form of Dutch that slaves learned in order to communicate with their Dutch-speaking masters. Proof of this, perhaps, is the fact that the first Afrikaans was written in Arabic script, and the language is enriched by many Arabic words such as piesang (banana), bredie (stew), baklei (fight), soebat (to plead).

Slave names
There are a surprising number of people who – whether they are aware of it or not – are descended from slaves. A dead give-away is the name: slaves were always given names by their owners, and unimaginative people would choose an easy name such as the month in which the slave was bought (Februarie, September), names of Roman heroes such as Cupido or Hannibal, biblical names such as Moses and Solomon, or whimsical names describing some attribute such as Fortuijn (if the slave was expensive), Witbooi (if they were light-skinned), or from their region of origin such as Basson, Claassen, or Snyman.

Slaves were Muslim and introduced their religion into the daily life of the Cape. The Cape Peninsula is ringed by 20 kramats, or holy sepulchres, that have fulfilled a 250-year-old prophecy that a ‘circle of Islam’ will be formed around Cape Town.

Cape slave traditions
Some current traditions in Cape Town date back to the days of slavery. On the Prophet Mohammed’s birthday women cut up orange leaves in the mosques. This slave tradition, known as ‘rampie-sny’, is unique to Cape Muslims.

The most enduring relic today is the Kaapse Klopse, or Tweede Nuwe Jaar. The slaves got this one day a year off, perhaps because their masters were too busy recovering from hangovers to need their services. Annually, on January 2, the descendants of slaves take to the city streets with bands and dances. The bright street parades and music are a joyous celebration of life over adversity, and a custom as unique to Cape Town as the noon gun and the flower-sellers on Adderley Street.

Now wasn’t that Quite Interesting ?

  • Used with kind permission of Niki Moore – a freelance feature writer and reporter currently living in St Lucia. You can read her original article “Throwing off the shackles” here.

The history and origin of Halloween

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HALLOWEEN: What you perhaps didn’t know about the festival

whoooo oooo whooooIT’S Halloween soon, which should have young kids throughout America and Europe wetting themselves with excitement while putting the final touches to their little Frankenstein outfits. But why does Halloween excite South Africans so much? We have absolutely nothing to do with the holiday. Any excuse to celebrate I guess.

If you are one of ‘those people’ (no offense) you might find it interesting to know what you’re actually celebrating …

Pagan festival of the dead
Halloween is celebrated on the night of October 31. Traditional activities include trick-or-treating, bonfires, costume parties, visiting “haunted houses” and carving jack-o-lanterns – usually out of pumpkins.

Most of the customs connected with the day are remnants of ancient religious beliefs and rituals, first practiced by the ancient Druids and then transcended amongst the Roman Christians who conquered them.

The American version of Halloween Day celebration owes its origin to the ancient (pre-Christian) Druidic fire festival called “Samhain” – an ancient Celtic festival. Irish and Scottish immigrants carried versions of the tradition to North America in the nineteenth century.

zombie

That zombie needs to see a dentist

Samhain
The festival of Samhain is a celebration of the end of the harvest season in Gaelic culture. Samhain was a time used by the ancient pagans to take stock of supplies and prepare for winter.

It was believed that on October 31 the boundaries between the worlds of the living and the dead overlapped and the deceased would come back to life and cause havoc such as sickness or damaged crops.

A feast of the dead was often held, which was intended to give rest and peace to the departed. Participants made sacrifices in honor of the dead, offered up prayers for them, and made oblations.

Masks and consumes were worn in an attempt to mimic the evil spirits or appease them. Such festivities frequently involve bonfires, which attracted insects to the area which subsequently attracted bats. Thus the addition of bats entered into the history of Halloween.

Trick or Treat?

Trick or treat

We want candy!

Trick-or-treating is an activity for children during Halloween in which they proceed from house to house in costumes asking for treats by enthusiastically screaming “Trick or treat!?” The “trick” part of trick or treat is a threat to play a trick on the homeowner or his property if no treat is given.

It has become socially expected that if one lives in a neighborhood with children one should purchase treats in preparation for trick-or-treaters. Trick-or-treating spread from the western United States eastward, stalled by sugar rationing that began in April 1942 during World War II and did not end until June 1947.

Part of the history of Halloween is Halloween costumes. The practice of dressing up in costumes and begging door to door for treats on holidays goes back to the Middle Ages, and includes Christmas wassailing. Trick-or-treating resembles the late medieval practice of “souling,” when poor folk would go door to door on Hallowmas (November 1), receiving food in return for prayers for the dead on All Souls Day (November 2).

Behind the name
Halloween, or the Hallow E’en as they call it in Ireland , means All Hallows Eve, or the night before the ‘All Hallows’, also called ‘All Hallowmas’, or ‘All Saints’, or ‘All Souls’ Day, observed on November 1. In old English the word ‘Hallow’ meant ‘sanctify’.

Mass Media
Early national attention to trick-or-treating was given in October 1947 issues of the children’s magazines Jack and Jill and Children’s cackle cackle cackle!Activities, and by Halloween episodes of network radio programs. The Baby Snooks Show in 1946, The Jack Benny Show and The Adventures of Ozzie and Harriet in 1948 all helped to popularise Halloween.

The custom had become firmly established in popular culture by 1952, when Walt Disney portrayed it in the cartoon Trick or Treat, Ozzie and Harriet were besieged by trick-or-treaters on an episode of their television show, and UNICEF first conducted a national campaign for children to raise funds for the charity while trick-or-treating.

Now you know everything 🙂

Sources: www.halloweenhistory.org and
www.theholidayspot.com/halloween/history.htm

Related post: The history and origin of Santa Claus

Poi People

VIDEO: The history and origin of poi

Aunty yo, a South African poi instructor, describes the history and origin of this colorful technique as her students demonstrate the art of poi at the White Mountain Folk Festival held in the central Drakensburg, Kwa-zulu Natal.

For more info visit: www.auntyyo.com
Related video:
 White Mountain Folk Fest 2009

A world without money

IMAGINE: A society without money, laws, unemployment, pollution, crime and unnecessary human suffering …

John Lennon — the man behind the timeless classic ‘Imagine.’

John Lennon — the man behind the timeless classic ‘Imagine.’

I HAD my music player on shuffle mode the other day when it randomly came across the great sounds of John Lennon of The Beatles and played Imagine. There is possibly one verse missing from Lennon’s timeless classic, that being: “Imagine there was no monetary system, it’s a little hard to do. No hunger, greed or crime, humankind living as one.” I’m no lyricist, but I think trying to imagine a world where money doesn’t exist should be an important part of such a song.

For those of you who are not familiar with the great sounds of Lennon, he was basically trying to encourage people to realise that capitalist society is comprised of a series of complex systems that shape our beliefs and values and determine our behaviour. He then encourages us to use a little imagination and envision a world where such systems do not exist. Wise man was Lennon.

I firmly believe that we are a product of our environment. Our behaviour, ideologies and interactions are almost entirely based on the society we are born into, the experiences we have and the media we are exposed to. In other words, our customs, behaviours, and values are by-products of our culture.

No one is born with greed, prejudice, bigotry, patriotism and hatred; these are all learnt behaviour patterns – picked up from the society in which we live – Zeitgeist Addendum

This society has evolved over millions of years to incorporate various systems of control. Today we are bound by systems of law, education, transportation, religion and, most significantly, the monetary system. We take it for granted that these systems are there and find it difficult to imagine living any other way.

In reality, it is these systems that hinder our imaginations, freedoms and human ingenuity. But, we are now entering a new stage of human awareness — a stage which understands that several of these systems are outdated and are in need of serious reform if humankind is to prosper and live as one. And no system is more outdated than our monetary system.

Can you imagine what life would be like if money didn’t exist? Imagine there were no possessions; nothing to kill or die for. Let’s paint a little picture:

An Obsolete Monetary System
money gone forever, because it is no longer relevantThe money-based system evolved centuries ago as a device to control human behaviour in an environment with limited resources. Back then scarcity was something very real, but now we have the technology to produce and harvest an abundance of resources.

Today money is used to regulate the economy, and to say that things have gone a little pear-shaped is an understatement. In truth, all of the world’s economic systems (socialism, communism, fascism, etc.) perpetuate social stratification, elitism, nationalism, and racism, and are primarily based on economic disparity. In other words, so long as a social system uses money or barter, people and nations will seek to maintain the economic competitive edge.

As a result of the imperialistic spread of money-based systems, inequality today is greater than it has ever been. This is because our current monetary system is not capable of providing a high standard of living for ever­yone, nor can it ensure the protection of the environment because the major motive is profit.

Similarly, our outmoded political and economic systems are unable to apply the real benefits of today’s innovative technology to achieve the greatest good for all people, and to overcome inequality. Our technology is racing forward, yet our social designs have remained relatively static. In other words, cultural change has not kept pace with technological change. To make matters worse, science and technology today have been diverted from achieving the greatest good for reasons of self-interest and monetary gain.

The Earth is still the same place; it is just the rules of the game that are obsolete and create strife, deprivation and cause unnecessary human suffering …

So, what’s the solution? Should we simply burn all our decorated notes with a similar vigour as the bra-burning feminists of the sixties? This may be a little drastic, but let’s picture a world where money didn’t exist.

(The following is based on the aims and proposals of The Venus Project — an organisation that proposes a feasible plan of action for social change):

A resource-based economy
To better understand the meaning of a resource-based economy, consider this: if all the money in the world were destroyed, as long as topsoil, factories and other resources were left intact, we could build anything we choose to build and fulfill any human need.

This is because it is not money that people need; rather, it is free access to the necessities of life. In a resource-based economy, money would be irrelevant. All that would be required are the resources and the manufacturing and distribution of products.

Simply stated, a resource-based economy would utilise existing resources rather than money, and would provide an equitable me­thod of distributing these in the most efficient manner for the entire population. It is a system in which all goods and services are available without the use of money, credits, barter or any other form of debt or servitude.

Abundant Mother EarthThe Earth is abundant with plentiful resources. Today, our practice of rationing resources through monetary methods is irrelevant and counterproductive to our survival. Modern society has access to highly advanced technologies and can make available food, clothing, housing, medical care, a relevant educational system, and develop a limitless supply of renewable, non-contaminating energy such as
geothermal, solar, wind and tidal power.

When education and resources are made available to all people at no cost, there would be no limit to the human potential. Although it is difficult to imagine, even the wealthiest person today would be far better off in a resource-based society.

Today, the middle classes live better than kings of times past. In a resource-based economy everyone would live better than the wealthiest of today …

In such a society, the measure of success would be based on the fulfilment of one’s individual pursuits rather than the acquisition of wealth, property and power. Know that it is now possible to have everyone enjoy a very high standard of living with all of the amenities that a prosperous civilization can provide. This can be accomplished through the intelligent and humane application of science and technology. The choice is ours to make. We no longer need to imagine.

• This article was inspired by the documentary film Zeitgeist Addendum. To learn more about The Venus Project or to become a part of the movement visit: www.thezeitgeistmovement.com and www.thevenusproject.com

You can read the other two parts to this series below:
Part 3: Incentive to work
Part 1: The power of the planet
Evolve: A response by Wogan May